I had a leisurely breakfast in the hotel garden in Agra on the morning of the 23rd, and then took a walk through the narrow alleys south of the Taj Mahal. It was a particularly dirty area and I didn't spend long there, though there was some amusement in that some of the goats wandering around and eating the garbage were wearing old t-shirts or sweaters, no doubt to ward off the winter cold. It had been warming up, though, considerably warmer than when I first arrived in Agra.
I had lunch and then spent the afternoon again at the Taj Mahal, from about 12:30 to when it closed about 6:15. There were huge crowds, much more people than on my visit three days earlier. I would guess 99% were Indian -- it was a Sunday afternoon. But I was able to get away from the crowds and sit on benches in the gardens with good views of the Taj. And the crowds made for some interesting people watching. A bright orange haired man, with an orange goatee (the orange, I've learned, is caused by henna, a dye from, I think, leaves) was taking photographs. I've also seen women with their hands and arms decorated with designs in henna. At first glance, it looks a little like they have a skin disease.
I took a photo of some barefoot, brightly-saried village women, and one of them came up to me to see the photo. Another posed for me, then laughed at the photo. Some of them were quite dark skinned. Many Indians are dark skinned and many are quite light skinned, but you only see light skinned Indians on television. One theory is that light skinned Aryans invaded maybe 3000-3500 years ago into an India populated by darker skinned Dravidian people. India's great epic, the Mahabharata, apparently contains demeaning references to dark skinned and small nosed people. And the Hindi word for caste is "varna," which means "color." The highest castes, the Brahmins (priests) and Kshatriyas (warriors) are supposedly descended from the Aryan invaders.
I walked all over the grounds of the Taj Mahal again, but didn't go into the tomb. The line to get in went halfway around the building. I sat on a bench under trees full of parrots in the late afternoon, watching the Taj change colors as the sun descended, and then walked out with the last of the crowd just as the sky got dark.
After breakfast in the hotel arden the next morning, I went to an internet cafe to check in for my flight from Delhi to Bangkok in two days' time, had lunch, again in the hotel garden, and then left on a bus bound for Delhi about 12:30. We ran into a massive traffic jam and it took us an hour just to get to Akbar's tomb at Sikandra, 6 or so miles from the city center. Eventually, we got past that and proceeded on a four lane divided highway north. About 2, I got off the bus near the town of Mathura and took a tempo (a sort of large auto rickshaw, with about 14 passengers) and then a cycle rickshaw into town. Again, I ran into a massive traffic jam on the cycle rickshaw. There were hardly any cars involved -- mostly cycle and auto rickshaws, motorcycles, a horse cart or two, lots of pedestrians and even an apparently befuddled cow. I finally reached my hotel on the riverfront about 3.
Mathura, on the Yamuna River, is one of the holiest cities of India, as it is considered the birthplace of Krishna, one of the avatars (the 7th) of Vishnu. I walked along the ghats on the riverfront, with boats with brightly colored flags tied up waiting for hire by pilgrims or tourists like me. The riverfront was quiet in the afternoon. I walked through the busy town, with narrow alleys and lots of shops, catering both to pilgrims and to the general population. I saw holy men with the vertical Vishnu markings on their foreheads (devotees of the other great Hindu god, Shiva, wear horizontal forehead markings) and it was all quite interesting. People were friendly and I didn't see any other westerners until I came across a couple walking their bikes on the narrow, crowded street, making their way from Delhi to the southern tip of India, which sounds insane considering the nature of India's traffic. I passed a 17th century mosque, with a colorful vegetable market below its entrance, and eventually reached the city's main temple, with Krishna's birthplace.
This area is heavily guarded, as it is the focus of another of India's Hindu-Moslem disputes. There have been Hindu temples at Mathura for 2000 years or more, but after about 1000 the invading Moslems kept destroying them. The Hindus kept rebuilding them, but the Moghul Emperor Aurangzeb oversaw the last cycle of destruction in the late 1600's and built a huge red sandstone mosque over the ruins of the temple housing Vishnu's birthplace. There are lots of police around and barbed wire between the mosque and the temple complex. I underwent a very thorough search before being allowed to enter the temple complex and was not allowed to take in my bag or camera. The chamber of Vishnu's birth is huddled right next to and beneath the much higher red sandstone walls of Aurangzeb's mosque. It is a modern building, and in fact looks very modern (probably rebuilt or remodeled recently). The birth chamber inside is small, at most about 30 feet by 30 feet, and is completely modern. Some musicians were playing inside and three women pilgrims were dancing in front of the altar. There was only a small crowd, though, maybe 20 people. There were more people in a larger temple nearby, with lots of noise, mainly the clashing of cymbals.
I walked back to the river and my hotel, arriving just before nightfall. About 7 there was an aarti ceremony at a temple on the river a bit upriver from my hotel, with a priest waving a plate of fire on a platform above the steps down to the river. It lasted about 15 minutes, with another small crowd, maybe 50 people. I went back to the hotel and had a good thali dinner, with a particularly good eggplant dish.
I got up about 7 the next morning and went out to the river, with a little mist above it. A few devotees were on the ghats, praying and leaving flowers and tiny fires, of ghee, I think. The monkeys (macaques) were out in force, too, hundreds of them. They were coming down from the few trees on the riverbank, where I suppose they had spent the night, onto the ghats to eat the flowers left there by pilgrims and any other food they could find, and there was lots of garbage, as usual, to pick through. Both monkeys and cows were on the river searching for food. Near the temple some people were bathing in the river, and there were strangely dressed priests and saddhus around. The sun rose over the river downstream. It was all quite interesting, and I hung around until about 8:30 before returning to the hotel for a good breakfast of alu parantha (a potato filled pancake-like bread) and curd. After breakfast I walked through the colorful town again to Aurungzeb's mosque, but the police wouldn't let me in. A good number of water buffalo were gathered just beneath the mosque entrance, with hundreds of water buffalo dung patties drying in the sun nearby.
I took a tempo north to the town of Vrindavan, about 6 miles from Mathura. This town, too, is full of temples as it was where Krishna spent his childhood. None of them are very ancient, as the temples here, too, were destroyed by the Moslems. I did go into the oldest temple, dating from the 16th century. Not much was happening there, though it was filled with monkeys, but at another nearby temple there was an interesting ceremony of parading bare-chested priests, some with horns, some with cymbals and some with fly wisks. Hindu ceremonies seem to be more concerned with making noise rather than making music. The ceremony stopped abruptly and the priests took their horns, cymbals and fly wisks to a store room. I wandered around the town, through narrow alleys and passing other temples and quite a few saddhus. A big group of them was gathered in one courtyard.
I had to get to Delhi that day for my flight to Bangkok the next morning, so about 1 I headed back to Mathura and my hotel. Otherwise, I would have spent more time in Vrindavan and Mathura. When I got back to Mathura I went first to the city's museum containing beautiful sculpture of the so-called Mathura School, from the first to six centuries A.D., of red sandstone of Buddhist and Hindu figures. These are from the Buddhist and Hindu temples destroyed by the Moslems. From the museum I took a cycle rickshaw to my hotel and got stuck in another traffic jam in the same spot as the day before. Back at the hotel I had a quick late lunch, one final Indian thali, and then took a cycle rickshaw to the bus station and left for Delhi about 3:45. We made good time for the first two hours, but then got stuck in another massive traffic jam, for about an hour, around the city of Faridabad. There was more heavy traffic in Delhi and I finally got off the bus about 8. It is less than 90 miles from Mathura to Delhi, but it took me 4 1/4 hours to get there. I took an auto rickshaw to the hotel where I had stayed in November. After dinner, checking on my flight on the internet, and a final bucket bath in a cold room, I got to bed about 11:30.
I woke up about 3:15 the next morning after at most 2 1/2 hours of sleep, as it has been noisy until after midnight. I got up at 4 and left in a taxi for the airport at 4:30. Delhi has a beautiful new airport. My flight to Calcutta left about 6:30 and arrived about 8. The sun rose during the flight, but it was too hazy below to see anything. Calcutta's airport is considerably less attractive than Delhi's, and I left about 11:15 for Bangkok, arriving about 3 Bangkok time (1:30 in India). I had a good view of the Irrawaddy Delta in Burma on the way. I was happy to see the temperature in Bangkok reported on the screen on the back of the seat in front of me was 32 C. -- 90 degrees F.
I got a bus from the airport and checked into a hotel in the Banglamphu area about 5 and walked around a bit before sunset. There were masses of tourists, much more than when I was here last July. I revelled in the warm air, and rejoiced that no one was honking, despite the heavy traffic on some of the streets. There was no pushing or shoving or spitting. A motorcyclist came towards me on pedestrian-filled Khao San Road and actually stopped to let me pass rather than honk at me and keep on coming directly at me. The streets weren't covered with litter, or with cow and human excrement. There was no smell of urine on the walls. It all seemed so clean and orderly and quiet -- and in Bangkok no less. On Khao San Road the hawkers and touts would leave you alone after a simple no or a negative shake of the head. Quite a change from India, and a very welcome one. I had a good dinner, went to bed about 10, and slept for 10 hours.
I got up a little after 8 the next morning (today) and haven't done much today but relax. I had dinner with Phil Carlile, with whom I traveled for over a month in India. He has just arrived from Burma and is on his way to Laos. My return to Saipan isn't until February 14, so I plan to go to Cambodia in the interim and hope to see some of the Khmer temples in the northwest, those more remote than Angkor Wat. If I have time, I will go to the coast, but I doubt there will be time for that. Last January and February I spent seven weeks in Laos and Cambodia. I spent more than five of those weeks in Laos, which left me with only 10 days in Cambodia, so I'm planning on visiting some of the places I missed last February.
I had lunch and then spent the afternoon again at the Taj Mahal, from about 12:30 to when it closed about 6:15. There were huge crowds, much more people than on my visit three days earlier. I would guess 99% were Indian -- it was a Sunday afternoon. But I was able to get away from the crowds and sit on benches in the gardens with good views of the Taj. And the crowds made for some interesting people watching. A bright orange haired man, with an orange goatee (the orange, I've learned, is caused by henna, a dye from, I think, leaves) was taking photographs. I've also seen women with their hands and arms decorated with designs in henna. At first glance, it looks a little like they have a skin disease.
I took a photo of some barefoot, brightly-saried village women, and one of them came up to me to see the photo. Another posed for me, then laughed at the photo. Some of them were quite dark skinned. Many Indians are dark skinned and many are quite light skinned, but you only see light skinned Indians on television. One theory is that light skinned Aryans invaded maybe 3000-3500 years ago into an India populated by darker skinned Dravidian people. India's great epic, the Mahabharata, apparently contains demeaning references to dark skinned and small nosed people. And the Hindi word for caste is "varna," which means "color." The highest castes, the Brahmins (priests) and Kshatriyas (warriors) are supposedly descended from the Aryan invaders.
I walked all over the grounds of the Taj Mahal again, but didn't go into the tomb. The line to get in went halfway around the building. I sat on a bench under trees full of parrots in the late afternoon, watching the Taj change colors as the sun descended, and then walked out with the last of the crowd just as the sky got dark.
After breakfast in the hotel arden the next morning, I went to an internet cafe to check in for my flight from Delhi to Bangkok in two days' time, had lunch, again in the hotel garden, and then left on a bus bound for Delhi about 12:30. We ran into a massive traffic jam and it took us an hour just to get to Akbar's tomb at Sikandra, 6 or so miles from the city center. Eventually, we got past that and proceeded on a four lane divided highway north. About 2, I got off the bus near the town of Mathura and took a tempo (a sort of large auto rickshaw, with about 14 passengers) and then a cycle rickshaw into town. Again, I ran into a massive traffic jam on the cycle rickshaw. There were hardly any cars involved -- mostly cycle and auto rickshaws, motorcycles, a horse cart or two, lots of pedestrians and even an apparently befuddled cow. I finally reached my hotel on the riverfront about 3.
Mathura, on the Yamuna River, is one of the holiest cities of India, as it is considered the birthplace of Krishna, one of the avatars (the 7th) of Vishnu. I walked along the ghats on the riverfront, with boats with brightly colored flags tied up waiting for hire by pilgrims or tourists like me. The riverfront was quiet in the afternoon. I walked through the busy town, with narrow alleys and lots of shops, catering both to pilgrims and to the general population. I saw holy men with the vertical Vishnu markings on their foreheads (devotees of the other great Hindu god, Shiva, wear horizontal forehead markings) and it was all quite interesting. People were friendly and I didn't see any other westerners until I came across a couple walking their bikes on the narrow, crowded street, making their way from Delhi to the southern tip of India, which sounds insane considering the nature of India's traffic. I passed a 17th century mosque, with a colorful vegetable market below its entrance, and eventually reached the city's main temple, with Krishna's birthplace.
This area is heavily guarded, as it is the focus of another of India's Hindu-Moslem disputes. There have been Hindu temples at Mathura for 2000 years or more, but after about 1000 the invading Moslems kept destroying them. The Hindus kept rebuilding them, but the Moghul Emperor Aurangzeb oversaw the last cycle of destruction in the late 1600's and built a huge red sandstone mosque over the ruins of the temple housing Vishnu's birthplace. There are lots of police around and barbed wire between the mosque and the temple complex. I underwent a very thorough search before being allowed to enter the temple complex and was not allowed to take in my bag or camera. The chamber of Vishnu's birth is huddled right next to and beneath the much higher red sandstone walls of Aurangzeb's mosque. It is a modern building, and in fact looks very modern (probably rebuilt or remodeled recently). The birth chamber inside is small, at most about 30 feet by 30 feet, and is completely modern. Some musicians were playing inside and three women pilgrims were dancing in front of the altar. There was only a small crowd, though, maybe 20 people. There were more people in a larger temple nearby, with lots of noise, mainly the clashing of cymbals.
I walked back to the river and my hotel, arriving just before nightfall. About 7 there was an aarti ceremony at a temple on the river a bit upriver from my hotel, with a priest waving a plate of fire on a platform above the steps down to the river. It lasted about 15 minutes, with another small crowd, maybe 50 people. I went back to the hotel and had a good thali dinner, with a particularly good eggplant dish.
I got up about 7 the next morning and went out to the river, with a little mist above it. A few devotees were on the ghats, praying and leaving flowers and tiny fires, of ghee, I think. The monkeys (macaques) were out in force, too, hundreds of them. They were coming down from the few trees on the riverbank, where I suppose they had spent the night, onto the ghats to eat the flowers left there by pilgrims and any other food they could find, and there was lots of garbage, as usual, to pick through. Both monkeys and cows were on the river searching for food. Near the temple some people were bathing in the river, and there were strangely dressed priests and saddhus around. The sun rose over the river downstream. It was all quite interesting, and I hung around until about 8:30 before returning to the hotel for a good breakfast of alu parantha (a potato filled pancake-like bread) and curd. After breakfast I walked through the colorful town again to Aurungzeb's mosque, but the police wouldn't let me in. A good number of water buffalo were gathered just beneath the mosque entrance, with hundreds of water buffalo dung patties drying in the sun nearby.
I took a tempo north to the town of Vrindavan, about 6 miles from Mathura. This town, too, is full of temples as it was where Krishna spent his childhood. None of them are very ancient, as the temples here, too, were destroyed by the Moslems. I did go into the oldest temple, dating from the 16th century. Not much was happening there, though it was filled with monkeys, but at another nearby temple there was an interesting ceremony of parading bare-chested priests, some with horns, some with cymbals and some with fly wisks. Hindu ceremonies seem to be more concerned with making noise rather than making music. The ceremony stopped abruptly and the priests took their horns, cymbals and fly wisks to a store room. I wandered around the town, through narrow alleys and passing other temples and quite a few saddhus. A big group of them was gathered in one courtyard.
I had to get to Delhi that day for my flight to Bangkok the next morning, so about 1 I headed back to Mathura and my hotel. Otherwise, I would have spent more time in Vrindavan and Mathura. When I got back to Mathura I went first to the city's museum containing beautiful sculpture of the so-called Mathura School, from the first to six centuries A.D., of red sandstone of Buddhist and Hindu figures. These are from the Buddhist and Hindu temples destroyed by the Moslems. From the museum I took a cycle rickshaw to my hotel and got stuck in another traffic jam in the same spot as the day before. Back at the hotel I had a quick late lunch, one final Indian thali, and then took a cycle rickshaw to the bus station and left for Delhi about 3:45. We made good time for the first two hours, but then got stuck in another massive traffic jam, for about an hour, around the city of Faridabad. There was more heavy traffic in Delhi and I finally got off the bus about 8. It is less than 90 miles from Mathura to Delhi, but it took me 4 1/4 hours to get there. I took an auto rickshaw to the hotel where I had stayed in November. After dinner, checking on my flight on the internet, and a final bucket bath in a cold room, I got to bed about 11:30.
I woke up about 3:15 the next morning after at most 2 1/2 hours of sleep, as it has been noisy until after midnight. I got up at 4 and left in a taxi for the airport at 4:30. Delhi has a beautiful new airport. My flight to Calcutta left about 6:30 and arrived about 8. The sun rose during the flight, but it was too hazy below to see anything. Calcutta's airport is considerably less attractive than Delhi's, and I left about 11:15 for Bangkok, arriving about 3 Bangkok time (1:30 in India). I had a good view of the Irrawaddy Delta in Burma on the way. I was happy to see the temperature in Bangkok reported on the screen on the back of the seat in front of me was 32 C. -- 90 degrees F.
I got a bus from the airport and checked into a hotel in the Banglamphu area about 5 and walked around a bit before sunset. There were masses of tourists, much more than when I was here last July. I revelled in the warm air, and rejoiced that no one was honking, despite the heavy traffic on some of the streets. There was no pushing or shoving or spitting. A motorcyclist came towards me on pedestrian-filled Khao San Road and actually stopped to let me pass rather than honk at me and keep on coming directly at me. The streets weren't covered with litter, or with cow and human excrement. There was no smell of urine on the walls. It all seemed so clean and orderly and quiet -- and in Bangkok no less. On Khao San Road the hawkers and touts would leave you alone after a simple no or a negative shake of the head. Quite a change from India, and a very welcome one. I had a good dinner, went to bed about 10, and slept for 10 hours.
I got up a little after 8 the next morning (today) and haven't done much today but relax. I had dinner with Phil Carlile, with whom I traveled for over a month in India. He has just arrived from Burma and is on his way to Laos. My return to Saipan isn't until February 14, so I plan to go to Cambodia in the interim and hope to see some of the Khmer temples in the northwest, those more remote than Angkor Wat. If I have time, I will go to the coast, but I doubt there will be time for that. Last January and February I spent seven weeks in Laos and Cambodia. I spent more than five of those weeks in Laos, which left me with only 10 days in Cambodia, so I'm planning on visiting some of the places I missed last February.