Thursday, January 26, 2012

January 26, 2012: Republic Day

I was planning to leave Ahmedabad on the morning of the 26th, but instead I got caught up watching India's Republic Day ceremonies and parade on television.  India's Independence Day is August 15, the date in 1947 when the British relinquished control, but it took another two years and more for India to draft a constitution.  It finished doing so in late 1949, choosing to become a republic rather than a dominion like Canada, Australia or New Zealand.  The constitution took effect on January 26, 1950, a date chosen because it was the 20th anniversary of the date Gandhi and the Congress Party had proclaimed India's independence, though, of course, the British took exception to that proclamation.

The televised ceremonies began soon after 9, with the prime minister laying a wreath at the memorial to soldiers under the Gate of India in New Delhi, built by the British to commemorate those killed in World War I and in border hostilities after that war.  He then was driven to the reviewing stand along the wide boulevard called the Rajpath running from the President's residence (formerly the Viceroy's Palace) to the Gate of India.  The President herself arrived soon after, along with the chief guest, the Prime Minister of Thailand, and they sat with all the dignitaries.  In the front were the PM (a Sikh), the Vice President (a Muslim), the President (India's first woman president), and the PM of Thailand.  The cameras often focused on dignitaries in the VIP section and I recognized Sonia Gandhi, the head of the governing Congress Party, and L. K. Advani, a leader of the opposition BJP and the instigator of the movement against the Babri Mosque in Ayodhya twenty years ago.  Crowds filled the area around the Janpath and I noticed they were warmly dressed, though the skies were blue.  Delhi's famous winter fog was nowhere to be seen.

Four helicopters flying flags of the republic and the three military services began the parade and the first part was dominated by the military, which I doubt Gandhi would have approved.  Tanks and missile launchers carrying missiles passed by.  The English speaking commentator (there was also a Hindi one) identified the tanks as T72s, describing one as "41 tons of massive steel conducted by human dexterity."  Her commentary throughout was quite patriotic purple prose.  She identified one of the missiles as an Agni, with a range of 3000 kilometers (1800 miles).

A float honoring military dogs went by with a huge, perhaps papier mache dog, which was a little odd, and some real ones, followed by several very colorful troops of infantry and cavalry.  There was a unit formed in 1772 and identified as the Indian Army's oldest military unit, Gurkhas, a very colorful camel troop ("As these ships of the desert sail down Rajpath, they are followed by the Assam Rifles," the commentator intoned), and a horse troop she identified as the only remaining cavalry unit in the world, one that had made history's last cavalry charge in Haifa in 1918.  (However, I seem to remember photos of the Northern Alliance making a cavalry charge against the Taliban in Afghanistan in 2001.)  Other units marched by, all very colorful and some in those fantastic turbans topped with fan-shaped crests.  I did notice that Sikhs always wore their own distinctive turbans whatever the others in the unit wore.  There was a lot of exaggerated swinging of arms and even a little goose stepping.  There a few all female units and one unit that the commentator said were all six feet tall.

After these military units came very colorful floats representing some of India's states and some federal ministries, kind of like a more interesting New Year's Pasadena Rose Parade, though it's been years, perhaps decades, since I've seen a Rose Parade.  The Goa one depicted King Momo, the king of Carnival, just like in Brazil.  There was a Tribal Affairs one and one from the Ministry of Finance which included the green (nothing to declare) and red (items to declare) signs at custom areas in airports.  The aerial views of the parade filling the wide Rajpath with the massive  President's House in the background were impressive.

Groups of traditional dancers came along and were interesting to watch.  I noticed that Thailand's prime minister, a relatively young and tall woman in a beautiful silk western dress, and the much older President of India, in a sari and scarf and heavy winter coat, were often talking quite animatedly, while the bearded and turban clad Indian prime minister and the Vice President, with a wispy goatee, mostly looked forward without expression.  The cameras often focused on Sonia Gandhi, who is rumored to be not well.  She looked like that may be true.

 A unit of motorcyclists came by, the first guy standing at attention on the seat of his motorcycle as it moved down Rajpath.  He was followed by a guy sitting side saddle on his motorcycle and drinking a cup of tea and by another guy in a yoga posture on the seat of his motorcycle.  They were followed by motorcycles with multiple passengers, including at the end nine motorcycles side by side with more than thirty guys arrayed interlocking on and above them.  Reminded me of a Chinese acrobatic group.

At the end, military aircraft flew by:  helicopters, then transport aircraft, then fighter jets, the final ones performing stunts.  The commentator stated she was thrilled and I enjoyed it, too.  After it all was over, just before noon, the President's bodyguard, a magnificently attired horse unit, arrived to escort her and the PM of Thailand as they entered the Presidential limousine to leave the reviewing stand.

I could have still made my next destination, Patan, in the afternoon, but I had missed my check out time at the hotel and decided to spend another afternoon relaxing.  My sinus infection is still tiring me out a bit.

Wednesday, January 25, 2012

January 19-25, 2012: Ahmedabad

I left Mandu shortly after 7 on morning of the 19th on a bus bound for Dhar, twenty-some miles to the northwest.  We traveled past ruined 15th and 16th century mosques and tombs and past Bhil villages through the early morning sunlight, arriving in Dhar shortly before 9.  About a half hour later I got on a bus bound for Ahmedabad, about 200 miles to the west.  My seatmate was a young lawyer from Dhar bound for a friend's wedding anniversary in a town about three hours away.  The countryside was mostly flat, with wheat, cotton, tomatoes, onions and other crops and not many people.  We were traveling through the western end of Madhya Pradesh towards Gujarat, India's westernmost state.  There were some hilly sections as we descended from the plateau.

The bus was uncrowded until we reached the first city in Gujarat sometime after noon.  It got crowded and moved slowly in the increasing traffic.  We passed through the city of Godhra, where Muslims burned a train car full of Hindus returning from Ayodhya in 2002, setting off riots in Gujarat that killed over a thousand people, mostly Muslims.  The Gujarat government has been accused to lending a blind eye to the killings and the Chief Minister, Narendra Modi, is banned from entering the US.  He is still Chief Minister, re-elected twice since the massacres and there were posters of him in Godhra.  I later found out that he was coming to Godhra the next day on a "pilgrimage of forgiveness."  He has ambitions to be India's Prime Minister if the BJP wins the elections in 2014 and his state government is highly regarded for its economic development, the best in India over the last ten years or so.

It was a long trip from Dhar to Ahmedabad, over ten hours.  The sun went down about 6:30 (Ahmedabad is about 16 degrees of longitude further west than Calcutta and all India is in the same time zone) and we arrived between 7:30 and 8.  I took an autorickshaw to a hotel and it was full.  Finally, the fifth one I inquired at had a room and I took it.  Tired and hungry, I had a  great dinner of tandoori chicken, garlic naan and a lassi at a relatively fancy restaurant for all of $4.

I slept late the next morning, despite the noisy hotel, and then checked into a much nicer one.  It is relatively expensive at 674 rupees (about $13) a night (though only 74 rupees more than the previous night's hotel), but about the nicest hotel I've had in India.  I ordered breakfast in my room (a cheese omelet, buttered toast and tea for about $1.75) and watched television.  The cable system had about a hundred channels, with even a few in English.  I watched the National Geographic Wild channel, with great wildlife documentaries, until shortly after noon, when I left to look around the city.  Nearby is the Siddi Sayid Mosque, built by an Abyssinian general in the employ of the Sultan of Gujarat about 1570 (just before Akbar conquered Gujarat and incorporated it into the Moghul Empire).  It is small but has exquisite jali screens, the most beautiful I've seen.  Two of them depict the tree of life, as they have been called, very graceful, seemingly swaying trees, especially with the blue of the sky and the green of real trees behind them.  While I was there the muezzin went to a little room in one of the minarets (rather than climbing it) and began the Friday midday call to prayer on a microphone as I watched him.  Worshipers, many in white skullcaps, streamed in and began their prayers.

I walked a short distance to the Mosque of Ahmed Shah, formerly the palace mosque and one of the earliest buildings in Ahmedabad, a city founded in 1411 by (you guessed it) a guy named Ahmed (Ahmed Shah, the Sultan of Gujarat).  Many men were streaming into the mosque for Friday prayers and most of them stopped first at a tank in the courtyard in front of the main hall to wash their hands and feet and faces before going in.  I didn't enter the main hall as it was crowded with worshipers, but watched from the courtyard.  There were very few women in the courtyard and none in the main hall.

I walked to a nearby government building with lots of people in the courtyard sitting behind old typewriters, ready to prepare legal documents.  Several signs listed names and the word "Advocates" under them.  I wandered around and talked to a few of the lawyers and clerks.  Nearby is the former palace in the early 15th century Bhadra Fort, now a  government office, and a guy let me go through the gates and up onto the roof for a view of the city.  There was a colorful market and a Hindu temple below.  I walked east to and through the Teen Darwaza, a gate with three arches, and through the crowded and colorful bazaars to the Jama Masjid, now mostly empty after Friday prayers.  It has a huge courtyard and a main hall with something like 300 pillars, plus beautiful jali screens letting in light.  It used to have two minarets, but they fell down in earthquakes, one in 1819 and one in 1957.  Also inside is a raised section for women, built on half size pillars, with jali screens, a sort of mosque within the mosque.  I wandered around inside for a while and then sat for a while.  It was pleasant among that forest of pillars with the light filtering through the jali screens.  On the way out I talked to a couple of friendly guys all in white, visitors from Karnataka in southern India.

I walked through the bazaars of Manek Chowk to the Mausoleum of Ahmed Shah, which turned out to be just outside the eastern entrance to the giant courtyard of the Jama Masjid.  (I had originally entered and left through its northern entrance.)  It contained more exquisite jali screens and the cloth covered tombs of Ahmed Shah and his son and grandson, his successors as Sultan of Gujarat.  A guy told me Ahmed Shah is worshiped as a saint for his piety and learning.  There were two other tombs in the mausoleum, and several outside.  Women are not allowed into the inner sanctuary, with the three main graves, but a woman in black was praying just outside the door.

A short distance away is the mausoleum of Rani-na-Hazira, the queens of Ahmed Shah.  It is very much run down, with shops clustered all around it and lots of junk stored on the walkway around it.  However, it did have some beautiful jali screens.  There were several cloth covered tombs in the courtyard, with a group of women sitting next to them.  Children were playing in the courtyard and one little girl, with several missing teeth, came up to me and handed me a ping pong type paddle.  We played a sort of badmitten for maybe fifteen minutes, as many kids and adults watched.  Her companion kept coming to me to get the paddle back, but when I gave it to her her strong-willed friend quickly took it away and gave it back to me.

In the market just outside the mausoleum I bought some sugared dried fruit, after the vendor had had me sample various kinds to the amusement of the crowd.  I walked to a nearby and very colorful fruit and vegetable market, where the vendors seemed to take pride in how they displayed their wares, and bought some guavas.  I then walked back into the Jama Masjid courtyard through its southern entrance, just as the faithful were gathering for sunset prayers.  There were fewer than at midday and few of them were washing before their prayers.  I watched for a while and then walked back to my hotel in the dark and had another good meal, followed by a long, hot shower, my first shower (as opposed to bucket baths) in about two months.  Usually, in the hotels I've stayed in there is not enough hot water even if there is a shower to chance taking a shower and having the hot water run out.  So you take bucket baths and be careful with the water.

The next morning, after breakfast in my room at the hotel while watching television, I walked again to the Ahmed Shah Mosque, much quieter than the day before.  It was almost deserted and I went inside this time to look around.  More very nice jali screens.  From there I took an autorickshaw to the train station and then walked to two nearby 15th century "shaking minarets," about 70 feet high.  The minarets of Ahmedabad were built in a way that allowed them to sway and, with luck, not fall down, during earthquakes.  Unlike those of the Jama Masjid, these had survived, but the mosque itself was gone!  It has been replaced by a more modern one.

From there I took an auto rickshaw to a step well, with a long stairway leading down to two wells far underground.  It must be more than 50 feet deep as there are five levels of landings above the wells.  The pillars and walls are covered with carvings.  The wells now are dry and you can stand in them and stare up at the sky above.  Two spiral staircases rise up from one of the wells, and I came up through those, stopping at each landing.  The trees above the well, like trees all over Ahmedabad, were full of kites.  Ahmedabad has a kite festival every January, around the 14th, and kite flying is very popular.  Next to the stepwell was a small mosque and tomb, with more of those beautiful jali screens.  Midday prayers were just ending and the friendly caretaker showed me around and showed me how to get up on the roofs.  Some boys led me to another old step well, this one only three levels high and locked up.  It  appears now to be a Hindu temple.

From there I took an autorickshaw across the wide Sabarmati River (quite high with water, with water diverted from the Narmada River, I've read) to the Sabarmati Ashram on the west bank of the river, which was Gandhi's home and headquarters from 1918 to 1930.  I suppose back then it was out of town, but now Ahmedabad is huge, with something like five million people.  (It is usually pronounced "Amdavad," by the way, and I've seen it written that way on several signs, including street signs.)  Gandhi left the ashram in 1930 to begin his salt march to Dandi, vowing never to return until India was independent.  It is now a memorial, with a museum with great photos if somewhat poor captions.  His house is still standing, as are other buildings.  His room is simple, with just a cushion bed and a hand loom.  Also in the small house are his wife's room, a room for guests,  a kitchen, a storeroom, a small courtyard and a large porch.  On the porch a man was working a hand loom, spinning cotton.  He showed me how to do it and I finally understood how balls of cotton are spun into thread.  It was quite easy to do, though I'm sure the quality of my thread was not high.  The ashram rules are posted on a wall on the porch in Gandhi's handwriting.  I hung around until a prayer service began at 6 on a sandy patch above the concrete walled river below, the place where Gandhi used to have morning and evening prayers.

I spent most of the next morning in my room, having breakfast, reading the paper (delivered to my room each morning) and watching television.  My sinus infection had returned in force, which was discouraging.  The paper said this had been a particularly cold winter, but the temperatures in Ahmedabad weren't too bad, with lows of about 50 degrees and highs in the upper 70's.  A little before noon I took an autorickshaw to the City Museum on the other side of the river, in another of those hideous Le Corbusier builkings.  It was a pretty good museum, with historical and cultural stuff, plus a kite museum and a century old statue of Queen Victoria, now with a smashed face, relocated from a park (Victoria Park; they seem to have retained the name but not the statue), near the city center.

I spent a couple of hours there and then recrossed the river by autorickshaw to the small Mosque of Rani Sipri and her tomb.  Midday prayers were just ending.  The doors to the tomb were locked, but you could see through them and see the wonderful jali screens letting in light.  I counted and there were 524 little jali windows, each about ten inches square, with a different design for each row.  On the two sides with doors there were 128 little windows, with 141 on each of the other sides.  The mosque was very nice, too, and I sat inside for a while.  A poster had the 95 names of Allah on it, with English translations, and that was interesting, as was another poster with the family tree of Mohammed.  The caretaker there was a friendly old guy, who encouraged me to take photos.

I walked from there to the Jama Masjid and nearby markets again, buying some dried candied mango strips and tasting some delicious dried figs.  I also bought some very good sweets made of milk, sugar, almonds, walnuts and pistachios.  I took a photo of some people buying dried fruits and nuts and they came up afterward and asked me to take a family photo of them.  Ahmedabad doesn't seem to get a lot of tourists and the people seem particularly friendly.  I walked north along a very crowded little lane of sari sellers and a group of friendly women asked me to take their photo.  Eventually, I reached the colorful Swami Narayan Temple, built in 1822, and then headed back to my hotel before dark.

The next morning I took an autorickshaw to the Calico Museum of Textiles in time for their free tour, limited to only 20 people each morning.  I was lucky to get in.  The museum is housed in a 200 year old wooden haveli and the collection is spectacular.  They may have been the most beautiful textiles I have ever seen, including a Moghul tent.  The guide explained tie-dying and double ikat and that was interesting.  There were textiles from Gujarat, including Kachch, and from Rajasthan and Orissa, among other places.  I headed back to the hotel soon after noon, planning to spend time in an internet cafe updating this blog, but internet service was out.  I spent most of the afternoon watching tv in my room and saw the first episode of The Wonder Years, the end of the Golden Globes awards show, and wildlife documentaries.  Later I discovered The Daily Show, shown at 11:30 on India's new Comedy Central network and also saw the first two episodes of 30 Rock.  It is also quite interesting to see how this channel markets American humor to Indian audiences.

The next morning I set out to take a bus to the Adalaj Vav step well ("vav" means "well" in Gujarati;  in Gujarat most people speak Gujarati, similar but not the same as Hindi) about 12 miles to the north.  It took a long while to get the right bus and then to get there, but it was a spectacular step well, about 100 feet deep.  It also is five levels deep, but the levels are higher than at the step well I visited in Ahmedabad.  The carvings are very good, but visitors are prevented by barriers from visiting parts of the step well, including the spiral staircases and the landings of the octagonal well, with some of the most interesting sculpture.  (You get to the bottom via the long, straight staircase.)

From there I took a bus a few miles north to Gandhinagar, the new (1970) state capital, built along the lines of Chandigarh, the Punjab-Haryana capital, with wide straight streets and arranged into "sectors."  From the city bus stand I took another bus to the Akshardham Temple, operated by the Swami Narayan sect.  I had visited their spectacular temple in Delhi.  This is similar, but built earlier (1992) and not as elaborate as the one in Dehli.  I got there just before 5, had a quick meal, and then set out to see the exhibitions, but the crowd of pushing and shoving Indians put me off and I decided to skip them.  The temple itself contained some of the possessions of Swami Narayan, who lived from 1781 to 1830 and is considered god by his adherents.  He ended up in Gujarat in 1799 after a seven year pilgrimage around India, including a barefoot, almost naked trek to Mt. Kailas in Tibet during winter.  At least that is the story.  At 7:15, after dark, there was a spectacular water show, billed as the "World's First Vedic Water Show," with not only water but also fire, lights, lasers and projections of figures.  It was really very good, but all in either Gujarati or Hindi, so it probably didn't do me any spiritual good.  Afterwards, I was able to catch a bus nearby all the way to near my hotel in Ahmedabad, an hour trip.

I had thought about leaving for Patan the next day, but decided to spend another day in Ahmedabad, relaxing for the most part.  I spent the morning reading the paper and watching television and the afternoon in an internet cafe catching up with the news, among other things.  It really is quite wonderful to be able to read the New York Times while you travel.  I did make a few forays out into the city.  Crossing streets in an Indian city is always a challenge.  There is so much traffic, so much more than when I was here in 1979, and it seems to come almost always in a steady stream.  Red lights at intersections are often treated more as suggestions rather than commands.  You have to gather your courage and carefully step out into the traffic and the cars and buses and autorickshaws and motorcycles and bikes and other vehicles do manage to avoid you.  Just don't make any sudden, expected moves.  I got my first haircut in more than two months, since I was in Bangkok.  I have gone from quite long hair to quite short hair.  It cost me a dollar and the barber asked me how much haircuts cost in the US.  

Monday, January 23, 2012

January 14-18, 2012: Mandu

I left Maheshwar for Mandu on the 14th, but before I left I walked down to the ghats beneath the fort in the morning.  It was a Hindu holiday and there must have been a hundred or more beggars on the ghats getting handouts.  Most of them sat on mats and people would give them handfulls of rice or corn, or bananas or some other stuff.  There was one old guy with a sittar, and an old woman walking around who must have been all of four and a half feet tall.  There were many more bathers and washerwomen down at the ghats than previous days.  Friendly tribal women, with very round, dark faces, were selling jewelry.  One of them told me they were Bajjars, if I understood correctly.  I've read that something like 8% of Indians are tribal people, pre-dating both the Aryans and the Dravidians.  They are India's poorest people, and 8% works out to about 100 million people.

After a final potato parantha breakfast, I left about 11 and it took me about three hours and three buses to travel the 30 or so miles to Mandu.  We climbed from the Narmada River at about 500 feet up to a dry plateau of over 2000 feet, passing crop land here and there and as we got close to Mandu passing sheep and camels and pastoral Bhil people, another tribal group.  Getting close to Mandu on the dry plains we began passing the ruins of lots of mosques and domed tombs, and then entered though one of the 15th century city gates.  Mandu is situated on a plateau almost ten square miles in size surrounded by ravines.  It was a Hindu stronghold until about 1300 when the Sultan of Delhi conquered it.  About a century later his Afghan governor broke away and established his own kingdom.  Akbar conquered it about 1575 and incorporated it into the Moghul Empire.  It was soon abandoned though.  But it had a golden era in the 15th and 16th centuries when many fine buildings were built. 

I got a hotel room in the little town a mile or so from the gate we had passed through and spent the rest of the afternoon wandering through the Saturday market next to the 15th century mosque and the tomb of the 15th century king Hoshang Shah.  Most of the people there were Bhils from the surrounding countryside.  There were vegetables of almost every description, including huge cauliflower of maybe a foot in diameter and big piles of red chilies.  Also on sale was a type of dried flower that people told me is used for making alcohol.  People were very friendly, wanting to have their photos taken and amused to see the results.  I wandered back and forth all over.  Near the end of the day I watched a goat being expertly butchered.  It was amazing how quickly one guy cut it up and another cut the big sections into little pieces for sale.  I thought the latter guy might be in danger of losing a finger as he wielded his cleaver so quickly.  The first guy cut out the stomach, emptied it of grass, washed it, and then dropped it into a plastic bag held by a woman buying it.  He then drew out the intestines and, surprising to me, didn't wash them out before dropping them into another plastic bag for the woman.  She bought other internal organs and I'm glad I wasn't having dinner with her that night.  I watched the market close down as it was getting dark.

The next morning I went into the grounds containing the Jama Masjid (the mosque) and the marble tomb of Hoshang Shah.  There is an entry fee and the mosque is no longer in use.  It was cool and quiet there in the morning and I spent a couple of hours walking around.  The mosque is large and elegant, but simply decorated, with a wide courtyard and a forest of pillars in the main hall.  The tomb is quite elegant, supposedly an influence for the later Moghul architecture.  It has fine jali screens (stone latticed windows that let in light), a dome and cupolas.  Across from the mosque are more ruins, a madrassa and a tomb.  All these are on the main plaza of the little town, of about 5000 people, I think, and right outside my hotel. 

I had a parantha and curd breakfast at a little cafe and then rented a bike for a dollar a day.  First I biked north, the way we had entered by bus, passing several camels laden with possessions, including sheep and goats in baskets, and led by two tribal women in bright red saris and a tribal man in a while dhoti (like what Gandhi wore) and a red turban.  I biked to the Delhi Gate and explored it and several ruins along the way.  From the gate there were great views down and across the country, with lower gates and abandoned tombs in the distance.  There are baobab trees all around.  These are strange looking trees, with very wide trunks and with mostly leafless branches that make the trees look something like upturned root vegetables.  I first saw them in Africa and I was told they were imported from Africa during the Khilji Dynasty in the 15th century.  A guy was harvesting their fruit and another guy opened one for me and had me taste the white, dry pulp around the seeds, said to taste like tamarind.

I was still bothered by my cold and sinus infection, so I came back to my room, took some decongestant and rested for an hour or so before heading south across the plateau.  It was warm in the sunshine and I was down to a tee shirt.  I biked on rough roads past abandoned tombs and mosques to the former Nilkanth Palace, now a Hindu temple, overlooking a ravine with views back toward Hoshang Shah's tomb and the domes of the Jama Masjid.  I biked a little further to the gate of the Sonagarh Fort on the southwest edge of the plateau, with more great views.  On the way I passed Bhil houses and scores of Bhil children screaming "Bye bye," followed by "school pen," or "money," or "rupee."  Finally, I took a very bad road past very simple homes to the Tarapur Gate to the south, with great views, before biking back to town before sundown.  While eating a bag of potato chips in the town square, I was accosted by a cow who wanted to share.  I tried to shoo it away and in the end had to move myself.

It was noisy from about 5 that morning as I was staying in a hotel attached to the Ram Temple, with noisy pilgrims and Indian tourists.  About 8 I biked to the nearby "Royal Enclosure," an extensive set of ruins.  It also was relatively quiet in the morning, plus it was Monday, with fewer day trippers from Indore.  I spent almost four hours wandering around.  The main building is called the Ship Palace, said to be in the shape of a ship, with tanks of water on two sides, although one was mostly dry.  It is a big building, about 400 feet long and only 50 wide, with cavernous halls.  It is said to have housed a king's harem of 15,000.  There were other ruins to wander through, including  underground passages and an early 15th century mosque with pillars from pillaged Hindu temples.  It was a sunny day, but windier and colder than the day before.  I biked back to town about noon for my potato parantha and curd and then rested for a couple of hours in my room.  The town square was much more quiet than on the weekend. 

In the afternoon I biked south to three groups of ruins.  The first had a mosque, a couple of tombs, and a caravansarai (a big enclosure with a large courtyard surrounded by rooms for caravans to halt for the night with their camels and wares), with great views of the countryside from the roof of one of the tombs.  You could see the surrounding fields of bright green wheat, the baobabs and even a distant tomb.  Workmen were repairing the mosque and one tomb and showed me how they put together their scaffolding.  I biked to another tomb and mosque, the tomb set in what seems to have been a sort of pavilion before being converted to a tomb.  The third group, further south, had a very nice mosque, a huge caravansarai and two tombs.  There were also some very friendly village children there at the end of day.  They were much more pleasant than the ones incessantly yelling "Bye bye" the day before.  The wheat nearby was fairly high, maybe three or four feet.  I biked back at sunset, past water buffalo and hay wagons.  I got a bucket of hot water that night for a bucket bath, very welcome as it was my first since Maheshwar. I do feel so much better when I can bathe at the end of a dusty day (and all the days in India are dusty days).

I had a parantha and curd about 8 the next morning, and then biked back to the same set of ruins I had left at sunset the evening before.  They were deserted except for a few women washing in the tank.  I spent a couple of hours looking around before biking back to town for a parantha lunch.  After resting an hour or so, I biked to the east to a palace on the edge of the plateau called the Lal Mahal on a bumpy road and then a path.  It wasn't particularly beautiful, but it did have great views.  I biked back to town and then south about four miles to the Palace of Baz Bahadur near the southern end of the plateau.  I looked around that and walked down to a well in the wheatfields below.  Three young women were drawing water from the well by way of a rope and bucket and I watched them for a while.  I took photos, much to their amusement. 

From there I walked up to Rupmati's Pavilion, about 150 higher above the Palace of Baz Bahadur.  The story is that he fell in love with a Hindu peasant girl named Rupmati, married her, and built her her own palace on the heights above his palace, so she could see the sacred Narmada River on the plains below.  There are great views of the valley 1200 feet below, but it was too hazy to see the river.  There were also great views north, back towards the Jama Masjid and Hoshang Shah's tomb.  Both Baz Bahadur and Rupmati were great singers.  Akbar supposedly  heard of her great beauty and this is what compelled him to conquer Mandu.  Baz Bahadur fled, leaving his love behind, and she killed herself rather than submit to Akbar.  I biked back to town before sunset, about a 25 minute slog on that bad road, somewhat uphill, on that heavy, clunky bike.

The next morning I biked north, stopping at three overgrown ruins and the huge ruined shop of a merchant, all within sight of the Ship Palace.  I stopped at a ravine side hotel and had an omelet breakfast on the lawn, which I very much enjoyed after so many meals at "Pure Veg" (which means no eggs) restaurants in Maheshwar and Mandu.  I was really enjoying biking all around Mandu, but not enjoying the very hard bed in my noisy hotel, and so asked about staying there for a couple of nights, but they were full.  The rooms were four times as much as I was paying (about $20 vs. about $5), but I had just figured out I had spent less than $1200 in my first two months in India (about $19 a day) and was ready to splurge. 

After breakfast, I biked out to a palace, Chisti Khan's Palace, on the northeast edge of the plateau that I had been able to see from the lawn of the hotel.  That was a great place, with wonderful views down the ravine  and out to the plains below.  I must have spent an  hour or more there.  One basement room, with a locked grill door, was filled with bats and reeked with ammonia.  I could hear them and pick some of them out with my flashlight.  From the rooftop I could see for miles, and look down at the goats munching on the steep plateau slopes below.  I spotted a bird, a falcon I think, far below and watched it make gyre after gyre until it reached my eye level and then soared above me, finally alighting on a tree to the west of the palace.

I biked back the way I had come, stopping again at the Delhi Gate and spending a while there.  It was wide steps leading down to the ravine below and I sat there for a while and watched school boys and old men and even cows come up the wide steps. A lot of the cattle here have painted horns, sometimes with colorful stripes.  From the Delhi Gate I walked along the city walls a way.  The city walls ran all along the edge of the plateau, about 28 miles in all, and extensive sections still exist.  There were great views.  I biked to an inner gate with two elephants whose top halves had been sliced off, quite a strange sight. 

By then it was about 2 in the afternoon and I returned to the town for my daily potato parantha and curd.  After resting an hour or so, I biked west a short distance from town to some caves on the edge of the plateau, and then back through town and then east on a bad road and then path to the ruins of a mosque and a gate in a wheat field.  I walked along the edge of the plateau along the ruins of the city wall, with great views down a steep ravine and across the plains to the east.  I could see Chisti Khan's Palace.  I biked back into town near sunset and watched some friendly pilgrims preparing their dinner outside the Ram Temple.  They were cutting vegetables, rolling dough and starting a fire.  A big wedge of cow dung stood ready for fuel.  Finally, I biked out to a cliff above the caves I had visited earlier in the afternoon to watch the sunset. 

Back at the hotel I was told I had to check out the next morning as a wedding party had reserved it the next day.  I protested, but to no avail.  Reluctantly, I decided to leave Mandu the next day.  The only other budget hotel was pretty bleak and the hotel I had visited in the morning was full.  I would have like to stay another couple of days, maybe more.

Friday, January 13, 2012

January 8-13, 2012: Omkareshwar and Maheshwar


I left Indore by bus soon after 10 on the morning of the 8th, heading south.  It was a small bus, but had a television set over the driver, and so I could watch an Amitabh Bachchan video as we traveled.  The video seemed to be a compilation of song and dance numbers from his films of the '70's and '80's.  He is and was a big star and the video was entitled Bollywood Shahenshah ("King of Kings").  He seemed to me a pretty poor dancer and the songs were all lip-synched, but I enjoyed watching the video (although he looks to me a little like Klinger of MASH). I noticed that Indian actresses were quite a bit heftier in the '70's and '80's than now.  On the televisions I sometimes have in my hotel rooms and in magazines I've seen him, now with a gray beard and black frame glasses, do quite a few commercials and advertisements.  Heading south, we dropped down through a hilly ravine from about 1800 feet elevation to about 500 and reached the wide Narmada River, one of India's holiest rivers, running east to west and eventually emptying in the Arabian Sea.  As we crossed the wide river one of the bus guys tossed in a wreath of flowers, and two passengers tossed in coins.

We reached the small town of Omkareshwar about 2:30.  Omkareshwar is on the south bank of the Narmada and includes an island in the middle of the river said to be in the shape of "Om."  After spending three days there walking all over the island, I don't think the island as a whole is shaped like "Om," but rather perhaps that the high parts of the island around the ravine that cuts across it are somewhat in the shape of "Om," and even then perhaps only when using a lot of imagination.  (I read somewhere that "Om" has 120 meanings, one of which is "Welcome to God."  I'm still working on the other 119 meanings.)

Because of its shape and the temple on it, the island attracts plenty of pilgrims and the pedestrian bridge to the island was crowded with them, along with cows and beggars, on that Sunday afternoon as I crossed it and climbed the stairs up the steep hillside to a guesthouse.  It was full, so I had to recross the bridge and eventually found another one on the south bank, with quite a few western tourists.  After a good lunch at the guesthouse, I crossed the bridge again and walked along the little, crowded street with shops catering to the pilgrims and reached the main temple on the south side of the island.  The temple was crowded, so I walked back towards the bridge and then beyond it and ascended something like 300 steps up to another temple, high above the river.  The Narmada is at about 500 feet elevation and the top of the island, which is more than a mile long but not very wide, at about 800.   The temple has a lingam about six feet high and a statue of the bull Nandi, Shiva's vehicle, in front of it.  Nearby was a modern and very colorful hundred foot high statue of Shiva.  I walked along the top of the ridge for a while and then descended through a ravine past houses and kids playing back to the main temple, which I entered now that it was almost nightfall and most of the pilgrims had gone. This temple has another one of the twelve jyotirlingams, lingams deriving their power from themselves rather than from priestly rites.  Down below, a boat was leaving a line little offerings of floating lights on the surface of the river.  I walked back to my hotel across the bridge as a full moon rose over the island.  

I had a cold coming on (too many warm days followed by cold late afternoons and evenings perhaps) and spent the next morning on the ghats below my hotel. Omkareshwar was much less crowded after the weekend, but there was still a lot to see on the ghats.  People were bathing, barbers were shaving heads and beards, and priests were conducting pujas.  I talked to one shaven headed guy who told me he was from four kilometers away and was on the ghats to do a puja because his father had died ten days ago.  With him were about ten other men and perhaps seven little boys, all with freshly shaved heads.  They had just finished their puja and were taking the plate of offerings down to the river. They all immersed themselves in the river with the offerings at the same time. From the ghats I climbed some rock stairs to some other temples before coming back for lunch.  

In the afternoon I crossed to the island and spent almost four hours, until after sunset, doing the parikrama, the clockwise pilgrim route around the island.  The path was well-marked, along the rocky shores and up and down the heights and across the central ravine, passing temples and the ruins of temples and fortifications destroyed by Muslims.  At places there were good views down to the river and there was a very nice temple, with a frieze of elephants, near the eastern end of the island.  Lots of langur monkeys lounged around the route, much less shy here than in other places I've been.  I guess they are used to the many pilgrims.  There is a large and fairly newly completed dam just upriver. Just before sunset I descended to the rocky shore again, on the island's southeast side, where a large group of pilgrims, more than a hundred, were eating under a canopy to the accompaniment of loud music.  One guy (from Indore, he told me) brought me a little plate filled with sweet dough pellets.  I continued to the main temple and again saw the boat leaving little lights on the river.  At the temple I also saw a very old couple who had been doing the parikrama and whom I had seen here and there.  She had been walking with two sticks and he was carrying a large sack, and he had to help her down stairs. He nodded to me at the temple, the end of the parikrama, and I was glad to see they had made it.  

The next morning was quite a bit colder, with a cold wind, and with my cold I stayed in my room until I had breakfast about 10.  Then I went down to the ghats again and saw the same group that I had seen the day before, except that only one of the kids was there.  They were conducting another puja and I must have watched them for an hour or so.  Led by a priest, they built a little fire out of cow dung and straw and poured ghee onto it.  They fed a nearby cow a handful of unhusked rice.  Nearby were about thirty dough balls, of rice flour, I think, and about an inch in diameter.  One of the guys, instructed by the priest, lined them up and then poured river water and then milk on them.  Then he put strings along the four rows of dough balls and dropped flower petals and seeds and colored powder on them.  Then he took some larger, perhaps three inch, dough balls and rolled coins into them.  They group of men passed around these larger, coin-filled, dough balls, pressing them to their foreheads.  Finally, all were transferred to a large plate and taken down to the river for immersion, just like the day before.  Then they all rubbed some dirt or clay and some oil on their bodies before washing it all off.  Some bowed down before a little flame on a step just above the water.  Finally, they all dressed and headed home. 

After lunch I went over to the island and walked up to the old maharajah's palace, white outside but colorfully painted inside.  I climbed further up to the island's top and again followed part of the parikrama path.  There were lots of langur monkeys and I watched them for a while.  There were two very small babies and I noticed they were passed around from female to female.  Actually, they weren't so much passed around as grabbed by one female from another.  I went back to the temple with the elephants and eventually to the main temple again before heading back to the hotel.

It was warmer a bit the next morning, but I still had a cold.  I found a newspaper that said the high that day would be about 20 degrees Celsius (68 Fahrenheit) and the low 6 (43 Fahrenheit).   I left Omkareshwar on a bus just before noon and it soon became crowded as we crossed the Narmada (with flowers again thrown into the river by one of the bus guys) and then headed west just north of the river.  It took us about two and a half hours to travel less than 50 miles, past wheat, corn, cotton and other crops.  Upon reaching Maheshwar, on the Narmada's north bank, I got off and found a very good hotel right next to the walls of the fort.  I walked up to the fort and had a potato parantha in a little cafe before exploring the fort and the ghats below it.  The fort was built by Akbar in the 16th century, but the small, simple palace within the fort was built by the Rani Ahilyabai in the 18th century.  The fort walls rise about a hundred feet above the ghats and the view of the river and the ghats is quite impressive from the top of the walls.  Along the ghats are memorials to various satis.  The story is that Rani Ahilyabai, too, was going to commit sati upon her husband's death, but her father-in-law persuaded her not to because she was too valuable in the running of the kingdom.  She succeeded him and ruled from 1765 to 1795 and is now quite revered almost as a god, it seems. She rebuilt temples, governed wisely, and now there is a statue of her on the ghats and pictures of her all over town.  There was also a statue of her in the main square in Indore.  I walked down to the ghats passing some interesting temples built by the Rani and similar in style to the Holkar temples I had seen in Indore.  There wasn't much going on at the ghats, though activity picked up towards sundown.  A priest celebrated an aarti after dark, with about fifteen celebrants.  Jupiter was high in the sky, with another planet, perhaps Venus, to the west. 

It was cold the next morning – 6 degrees (43) according to the newspaper that morning.  I walked down to the ghats and it slowly warmed up in the bright sunshine.  There were a few bathers, but more women washing clothes.  I explored the temples below the fort, and then walked up through the fort and had a parantha and curd breakfast.  In the fort is a collective of women weavers and I spent some time watching them weave colorful saris while I tried unsuccessfully to figure out how their looms worked.  In town I saw a bus very carefully edge by a man lying in the street.  Another, larger bus came by and a pedestrian picked up the man by his shirt and trousers and unceremoniously dropped on the edge of the street, out of the way of the bus.  I napped in the afternoon for a while.  My cold was developing into a sinus infection and I was tired.  Late in the afternoon I headed to the ghats and came back after sunset.

It was chilly again the next morning and I spent a half hour or more on the top of the fort walls enjoying the sunshine and the views of the river and ghat activity below.  After another parantha and curd breakfast I decided to spend a leisurely day in Maheshwar rather than heading to Mandu, my next destination.  I did head down through the fort to the ghats in the late afternoon, and there was much more activity than on previous days.  Big crowds were gathering and the people were almost all Muslim, with many women in black robes but many others in colorful clothes.  Many men had skull caps.  Just before sunset a procession came down the lane to the ghats.  Men were carrying the colorful paper and wood representations, some almost ten feet tall, of the tomb of Ali that are characteristic of Muharram.  Apparently this was the fortieth day after Muharram.  The fifteen or so structures were set down on the ghats and then taken by boats out onto the river to be set afloat.  They submerged partially almost immediately and soon there was a line of sinking structures floating down the river.  The friendly crowd began to disperse before the last one was set on the river and soon almost all had left.  A Brahmin priest conducted the evening aarti for the few Hindus there, maybe five of them plus a Canadian woman and me.  We left afterwards and there were quite a few sadhus and beggars camped out in front of one of the temples on the ghats.  Tomorrow is a Hindu holiday and I was told they gather early for the free food.

Saturday, January 7, 2012

December 31, 2011 - January 7, 2012: Sanchi - Bhopal - Ujjain - Indore

The last day of 2011 dawned a little warmer in Gwalior than the days before.  My thermometer registered 61 degrees in my room when I got up, a bit better than the high 50's registered on previous days.  However, I was heading south to warmer weather.  I left Gwalior about 11 on a train headed about 235 miles south to Bhopal.  This was a relatively expensive train ($11 for my ticket, maybe three times the usual price) on a "Shatabdi Express."  I was told "shatabdi" means "sanctuary" and they run from Delhi to various nearby state capitals (Lucknow, Bhopal, Jaipur, Chandighar, maybe others), leaving in the morning and returning in the afternoon.  The train had only two stops, Gwalior and Jhansi, on the way to Bhopal.  It was, however, more than an hour late due to fog in Delhi, which according to the newspapers has been causing lots of delays to trains and planes. 

We zipped to Jhansi is a little over an hour, compared to the three and a half hours it took me to get from Jhansi to Gwalior by bus.  And it was quite a comfortable train, with big (though, of course, dirty) windows and comfortable seats.  Nobody was sharing seats or standing in the aisle.  On the first leg, to Jhansi, attendants served tea and biscuits and gave each passenger a bottle of water.  After Jhansi they served a watery tomato soup with breadsticks and butter, and then a very good thali lunch.  I enjoyed the trip.  After Jhansi there were quite a few open seats.  There were clouds from the beginning, and they darkened after Jhansi, with a little rain about 12:30.  The sun was breaking through by 1, though, as we passed fields of wheat and mustard.  Nearing, Bhopal, the wheat fields seemed to be larger and the mustard disappeared.  As we passed the small town of Sanchi I could see the Buddhist stupas on the hill to our east.  It would have been nice to be able to get off there, as Sanchi was where I was heading.  

We reached Bhopal about 3:30, some 45 minutes after passing Sanchi.  After taking an autorickshaw from the train station to the bus stand, I got on a bus bound for Sanchi about 4.  It is less than 30 miles away, but with stops here and there on a very crowded little bus I didn't arrive until 6:20, after sunset and just as it was getting dark.  Sanchi is a little town with something like 5000 people and I got a room in a little hotel next to the train station.  I did notice, though, how much warmer it was in Sanchi than in Gwalior.  I ate dinner outside with only my windbreaker and not my fleece on.  (In Orchha one day I had checked the temperatures in Jhansi and Bhopal and noticed that the lows were about seven degrees Celsius, so about 13 Fahrenheit, higher in Bhopal than in Jhansi.) 

The little town was crowded for New Year's Eve.  Before dinner I had checked out one of the better hotels and it was getting prepared for a 9:30 dinner outside on its lawn, with two dance floors, multicolored and illuminated from below, and blaring music.  I talked with a 66 year old Japanese man during dinner and went to bed before midnight, a little after 11.  The loud, celebratory New Year's Eve music wasn't too bad.  My hotel was right next to the train station, maybe 300 feet from the tracks, and there were trains all day and night as this is one of the major routes in India, between Delhi and Bombay.  I kind of enjoyed the sound of trains in the night, though.  At the train station a sign gave the elevation as 396 meters, about 1300 feet.

The next morning I heard thunder and then some rain a little after 7.  I didn't get up until after 8 and by then the sun was breaking through the clouds.  I walked around a bit and had a leisurely breakfast.  Hordes of Indians were arriving for New Year's Day.  I was told there is no admittance fee on New Year's Day for the stupa complex and there were thouands of Indian day trippers arriving, by train, bus and private vehicles. 

I decided I would put off my visit to the stupas until the next day and tried unsuccessfully to rent a bike for a trip north.  Eventually, I took a bus about five miles north to the town of Vidisha and tried to rent a bike there, before giving up and hiring an autorickshaw to take me first to the Udaigiri Caves just outside of town and then the site of the ancient city of Besnagar.  The caves, carved into a rocky outcrop, were interesting, especially one with a carving of the boar incarnation of Vishnu, and there were good views of the bright green wheatfields all around.  There isn't much of Besnagar left, but there is a second century BC column erected by a man named Heliodorus who was an ambassador from the Indo-Greek kingdom in what is now the Pakistani Punjab, a remnant of Alexander the Great's foray into India two centuries earlier.  There is an inscription on it and apparently Heliodorus had become a Hindu. 

I got back to Sanchi about 2:30 and it seemed overrun by Indian tourists.  I sat at my hotel's little outdoor restaurant and watched the crowds.  Many stopped by the little restaurant for tea or coffee or snacks on the way to the train station and they were friendly.  I received many "Happy New Years!"  The restaurant and hotel were run by a man perhaps a little older than me with a magnificent handlebar moustache.  There are photos of him above the counter in his army days, with more or less the same, but darker, moustache.  I had washed one of my tee shirts the night before and it hadn't dried by sundown, so I took it to a guy ironing clothes with one of those huge, charcoal filled irons and watched him iron it very precisely.  It's not that I wanted it ironed, but I figured that was the best way to dry it quickly.

It was cloudy and a bit cooler the next morning.  The town seemed mercifully quiet after the crowds of the day before.  I had a leisurely breakfast and visited the little museum, with some statuary and some interesting photos of Sanchi before restoration.  About 11, as the sun came out, I headed up the hill to the stupas.  The first stupa at Sanchi was built by the third century BC Emperor Ashoka soon after he converted to Buddhism, apparently in repentance after a particularly bloody campaign against the Kalingas, in what is now Odisha (formerly Orissa) state.  Sanchi is a long way from his capital at what is now Patna, but Ashoka had apparently been governor at Besnagar and had married a woman, the daugher of a banker, from there.  The hilltop is about 200 feet above the town.  I rented an excellent audio guide and spent about three hours listening to it as I looked around. 

Ashoka's stupa, containing relics of Buddha (it is believed), was much enlarged about a century later and is over 50 feet high and about 120 feet wide.  The stupa is interesting, but what are really fantastic are the four gates at each of the cardinal directions, built about a century after the stupa was enlarged.  They are covered with hundreds of interesting and beautiful carvings, and the audio tour did an excellent job of explaining many of them.  At the time these four gates, or toranas, were carved, Buddha was not represented in human form, but rather as a Boddhi tree, a wheel, a stupa and even a horse.  Behind the gates and next to the stupa are four statues of Buddha in human form, added in the fifth century AD.  Three are headless and the fourth rather obviously has his head reattached.  I spent hours looking at those gates, from both below and from the upper walkway around the stupa. 

And I wandered around the site.  There is another large stupa nearby, reconstructed (it was just a pile of stone) and in which were found in the 1850's two boxes containing relics, encrusted with jewels, of two of Buddha's principal disciples.  These relics were returned in the 1950's and are kept in a nearby Sri Lankan temple, to be displayed once a year in November.  Around the main stupa are the remains of monasteries and smaller stupas and there are good views of the wheat covered surrounding area and of the trains periodically passing through.  Down the hillside is another stupa, reconstructed, in which were found relics of three generations of disciples.  Sanchi, like other Buddhist sites in India, was abandoned about 1200, rediscovered by the British in the early 19th century and then reconstructed by the British in the early 20th century.  The gates had all fallen down and the stupa had been bored into by treasure seekers.  I spent the whole afternoon up there.  It is a beautiful spot.  There were a lot of tourists at times, including noisy Indian ones.  I left when they closed it down at sunset.  At dinner that night I talked to a local guy, maybe about my age or a little older, who told me he used onion mixed with water on his eyes and that he had regrown the hair on his once bald head by rubbing onions on it.

It was foggy in Sanchi the next morning, and colder.  I walked over to the train station about 8:30 and was told a train heading to Bhopal was arriving. I packed up my stuff and bought a ticket for Bhopal.  The train arrived shortly after 9 (I had noticed the previous two days that this train, the 8 o'clock train, arrived at about 9) and I and others boarded it, but then it sat in the station for over an hour as other trains passed through.  I was told these were higher priority trains that had been delayed by fog further north.  The fog lifted soon after we left Sanchi and it took about an hour to reach Bhopal, at 11:15.  We crossed the Tropic of Cancer on the way.  I checked into a hotel near the station and had a very good lunch there, a bell pepper stuffed with chese and vegetables in a tomato sauce. 

After lunch I walked through Bhopal's old city, including its colorful bazaars.  Bhopal, with 1.5 million people, is the capital of Madhya Pradesh, with 90 million, and is 40% Muslim.  In fact, it was governed until independence by a Muslim dynasty of several women, called Begums.  I don't understand why they were women and not men.  There are some great photos I have seen elsewhere of the viceroy with the leaders of India's princely states, with the completely burqa covered Begum of Bhopal in the front row.  I walked to the Taj-ul-Masjid, the largest mosque in India and the third largest in the world, started by a Begum in the 1870's and still unfinished at her death in 1901.  It wasn't finished until the 1970's.  It is an impressive building and a hundred or so skull capped boys were reciting the Koran at the madrassa inside the main building.  They were rocking back and forth as they read aloud.  I asked one kid why and he said to keep from falling asleep. 

I walked from there to Imam Square, with a derelict former palace, now government offices, and a mosque, the Moti Masjid, built by a previous Begum about 1860.  Finally I made my way through the colorful and crowded bazaar, with lots of women in chadors (or whatever they called -- long  black robes from head to toe, though with faces uncovered) and men in white skullcaps and beards, to the Jama Masjid, built by a still earlier Begum in 1837.  People were friendly and when I stopped for a glass of tea the tea guys insisted I sit on a nearby motorcycle to drink it as there were no chairs available.  I walked back to my hotel in the late afternoon past a dusty field with cricket players and water buffalo, the latter a little surprising in the middle of such a large town, but then even more of them came down a busy street. 

The next morning I was served breakfast in my hotel room, part of the price of the room.  About 9 I boarded a bus for a day trip about 30 miles south, to the caves at Bimbetka.  We made stops all over town and didn't reach the turn off for Bimbetka until almost 11, the last five miles on a terribly dusty and bumpy road.  From the turn off I walked about two miles, first through fields of wheat and other crops and then through dry, rocky hills, rising between 300 and 400 feet, before I reached the caves.  These caves, full of prehistoric cave paintings, were discovered in 1957 and I spent about two hours visiting fifteen of them along a stone path.  The site is very well marked and explained, quite a surprise, and was very interesting.  The rocks and caves tower above you, and the paintings, in red and white and some even in yellow and green, are from various eras.  The oldest date back to about 12,000 BC.  They show large animals, and hunting scenes, and even men fighting.  There is one small hand outlined, perhaps that of a child.  It was a very interesting and enjoyable place, except for the watchmen listening to screechy music.  One cave, called the Zoo Cave, had over 500 figures of animals and men.  Another cave, which you could walk through from one end to another, was maybe 50 feet long. 

I walked back, warm in the sun, and caught a bus heading toward Bhopal, though I got off about half way back and took another bus, then a tempo to the Bhojeshwar Temple at Bhojpur.  This temple on a hill, squarish and about 70 feet high, was apparently never completed as the city was conquered by Muslims.  There is even an earthen ramp behind it that was used to move big stones to the top of the temple.  There were quite a few pilgrims there, making offerings supervised by Brahmin priests in front of the temple.  Inside are four beautifully carved colummns, plus in the center India's largest lingam, over six feet high on a pedestal about 15 feet high.  The smooth stone lingam had symbols carved onto it.  An older Brahmin priest climbed up a precarious looking ladder to the top of the pedestal and proceeded to clean the flowers atop the lingam.  He used a pole with a rag attached to it and that was interesting to watch.  Near the temple is a rocky outcrop with lines carved on it, perhaps some sort of plans for the temple complex.  Langurs lounged nearby, ever alert for something to eat from the pilgrims.  I left about 5 and it took about two hours to get back to my hotel, despite Bhojpur being only about 12 miles from Bhopal.  We got stuck in rush hour traffic and then I was let out in the wrong part of the city.

I left Bhopal the next morning about 9 on a bus bound for Indore, but I got off at Dewas, shortly before Indore.  It is only about 95 miles to Dewas, but the bus didn't arrive until 1:30, with many stops and waits in Bhopal itself and towns along the way.  The highway, though, was very good, a four lane divided highway passing mostly wheatfields, with the wheat about a foot high, plus some barren land.  There were quite a few trees and some hills in the distance.  The towns were congested, as usual.  This part of India is about 1500 feet in elevation, the central India plateau.  In Dewas we passed Devi Hill, with a temple on it.  E. M. Forrestor, the author of A Passage to India, spent some time here in the 20's. 

From Dewas I caught a crowded bus north to Ujjain, arriving about 3 after a trip of only a little over 20 miles.  I had planned to stay at a hotel in front of the train station, but the whole row of buildings was being knocked down, quite a demolition site.  Instead I took a cycle rickshaw to the temple district and got a room in what is perhaps the nicest hotel I've stayed in in India, though it had only a squat toilet.  It was clean and comfortable.  It cost me 1000 rupees, almost $20, more than twice what I usually pay. 

Ujjain is one of India's seven holy cities.  It, along with Allahabad, Haridwar and Nasik, is the site of the huge gatherings called Kumbh Melas, held every twelve years in each city, though with smaller melas in other years.  "Mela" means something like "festival" or "fair" and "kumbh" means "pot."  Apparently, the gods were fighting over a pot of some sacred nectar and in the tussle four drops fell, one landing in each of the four cities. 

A block or so from my hotel was the Mahakaleshwar Temple, destroyed by Muslims but rebuilt in the 1800's.  There were masses of pilgrims around it, with many flower sellers, some with long, thick garlands of colorful flowers, with attendant bees.  There were long lines of people waiting to enter the temple and standing along metal rails, with police guards at the entrance.  I walked to the nearby Harsiddhi Temple, much less crowded.  In front are black stone towers with scores of little pots for oil, to be lit up for cermonies.  Two men were climbing one of the towers and pouring something, perhaps oil, into the pots, though I never saw them lit and I passed this temple several times during my stay, both at night and during the day.  Inside the temple was an orange colored stone, with a face drawn on it.  My guidebooks were in conflict about the nature of the temple and I couldn't get an explanation from anyone.  One guidebook said it honored the goddess Annapurna; another that Sati's elbow had fallen here during Shiva's dance of destruction. 

From there I walked a short distance to Ram Ghat on the Shipra River flowing through town.  Nightfall was near and there were few bathers.  The people there were friendly and there were no other western tourists.  After sunset three Brahmin priests performed an aarti on the ghat, with those flaming candelabra.  One guy on the other side of the river was doing the same.  I walked back to the Mahakaleshwar Temple and went in, after depositing my shoes and my bag.  I had noticed there were no lines.  However, I hit a line aeventually and stood in it for about 20 minutes.  It didn't move and I gave up, jumped the metal barriers and walked back to the entrance.  While in line, we could watch some sort of fire ceremony in the sanctuary below us on video screens.  I suspect that was the reason we were kept waiting. 

I had dinner and then about 8:30 again went into the temple.  This time there was no waiting.  I walked through a labyrinth of sorts and finally reached the subterraneun sanctuary, with a lingam that is one of India's twelve jyotilingams.  These are considered to be naturally occurring lingams, deriving their force from themselves and not from any ceremonites by priests.  It was covered with flowers, and pilgrims gathered around it in the little room to make offerrings of flowers and other stuff to it.  No photos were allowed, but people were friendly and didn't seem to mind my being there.  I walked out to the courtyard around the temple and there were all sorts of lingams in subsidiary little temples and shelters. Many were quite fancy, with faces drawn on them.  A lot were orange.  (Lingams are symbols of the creative power of Shiva and as I understand it are basically penises.)  The temple spire was lit up in the night and an almost full moon loomed overhead.

I got up about 8 the next morning and walked to Ram Ghat.  There were only a few bathers and so I walked to another temple, Gopal Mandir, with silver doors supposely originally in the temple at Somnath in Gujarat, then pillaged and taken to Afghanistan and later Lahore, before being purchased by a 19th century Holkar raja and brought to Ujjain. 

I had a delicious breakfast of potato filled paranthas and curd about 10 and then walked back to Ram Ghat.  Quite a bit was going on and the people were very friendly.  A ghat side barber and his customer insisted I take their photo.  The barber had finished shaving the customer's head and had lathered up his thick beard.  I took a photo and another once he had begun shaving the beard, which came off easily.  Must have been a sharp razor.  A few men were celebrating pujas along the river and I watched those.  Other onlookers encouraged me to take photos.   I needed little encouragement but it was nice to know they didn't mind.  The ceremonies were quite interesting to watch.  Freshly head shaved men in dhotis and bare chests were guided by Brahmin priests and rolled dough into little balls and then poured milk and other stuff on them.  Others poured water into little brass basins surrounded by piles of rice, wheat, and other grains, then put pieces of flowers into the basins, then arranged coconuts on top of the basins, each positioned in a certain direction, guided by the priest.  They next put a few rice grains on the coconuts and then flowers on top of the rice.  There were now quite a few bathers.  Women unrolled their colorful saris in the sun.  I'm not sure why, whether it was to dry them out or to try to put some sort of barrier to prying eyes, though most of them didn't seem to care who watched.  I watched a man putting on his turban, wrapping it in a certain way, and that was interesting to watch.  As I walked back I found a big stack of cow dung, in disk shaped patties about a foot in diameter and maybe two or three inches thick.  A kid told me they sell for 8 rupees, about 16 cents, each and will burn for about a  half  hour.

Back at the Mahakaleshwar Temple a man was riding an elephant with white and purple markings on it, including Shiva's trident on his forehead.  Many people were giving it fruit and chappatis.  I saw him eat a whole bunch of bananas, peels and all.  Others offerred him money, with he skillfully handed up to his mahout.  Bills he held in the end of this trunk while coins were balanced on his trunk.  At one point the mahout stopped him near a water pump.  While a boy pumped away, the elephant enclosed the end of the water pipe with his trunk until it filled, then put the trunk into his mouth to transfer the water.  On sale nearby, along with flowers and other offerrings, were photos of the various lingams, many quite garish and with faces on them. 

I had lunch about 1:30 and took one last stroll around the temple.  It was warm at midday and, being the only westerner in town, I was a real beggar magnet.  I left Ujjain a little after 2 on a bus bound for Indore to the south, arriving a little before 4.  I checked into a hotel near the bus station and then walked to the nearby train station, crossed over it to the other side, and walked to Gandhi Hall, former King Edward VII Hall, built in 1904 and renamed in 1948.  It is the former town hall, quite a beautiful building, with a huge open hall inside.  It seems to be falling apart, though.  Thousands of parrots gathered in the nearby trees at nightfall.  A crafts fair was nearby and I bought some delicious sugared dried mango.  I seemed to be the only westerner around and people were friendly.  I asked one guy how many people there were in Indore and he told me 25 lakh, so 2.5 million.  Indians don't use "million" and "billion."  They use "lakh" (100,000) and "crore" (10,000,000).  I had dinner at another one of India's Indian Coffee Houses and then walked back to my hotel and read two newspapers I had just bought, the Times of India and the Hindustan Times.  These English language newspapers are 3 rupees a copy, just 6 cents.  I also bought a weekly India Today newsmagazine for 30 rupees, only 60 cents.  I quite enjoy reading them. 

I walked to the India Coffee House the next morning and had a long breakfast until almost 10.  The waiter brought the morning's edition of the Hindustan Times with my coffee, omelette and buttered toast.  They also serve very good Indian food but I have become quite fond of their cheese omelettes and buttered toast.  The newspaper said the high would be 25 and the low 12, about 77 and 54 Fahrenheit.  From the Indian Coffee House I walked along the not yet too busy Saturday morning streets to a riverside Hindu Temple, with women selling lemons and other fruit outside and a green mosque nearby.  Further along was the Raj Wada, the former palace, with an impressive seven story facade.  From there I walked through the bazaar to the Kanch Mandir, a 19th century Jain temple filled with mirrors and colored glass, quite an extraordinary and pleasing effect. 

I had something to eat nearby and then took an autorickshaw to Lal Bagh, the palace built in the late 19th and early 20th centuries by the Holkar Dynasty.  I found it run down and disappointing, opulent but not nearly as nice as the Scindia's palace in Gwalior.  Inside were rooms with baroque European furniture and ceiling paintings of Roman goddesses.  In front of the palace is a statue of Queen Victoria, looking not amused.  I spent a little time in the overgrown and garbage strewn gardens, had a look at the very dirty and garbage strewn river running alongside, and then took an autorickshaw to my hotel and spent the rest of the afternoon at an internet cafe.