The sky was cloudy in Gangtok on the morning of the 1st, through there was no rain. I couldn't see the valley below or the hills beyond. Shortly before 11 I left on a share jeep headed to Namchi, about 50 miles to the southwest, in South Sikkim. We drove down the main highway to Singtam, a drop of almost 4000 feet with good views of the river that comes down from the valley west of Gangtok. The journey was much more pleasant than the hot, dusty trip I had taken to Gangtok about ten days earlier. There was less traffic and it was much cooler, with some rain on the way. From Singtam we left the main highway, crossed the Teesta and traveled northwest about half way on the road I had taken from Ravangla. Reaching the village of Turku at about 4000 feet, we turned off on another road that headed generally southwest through beautiful green mountains. The sky was full of clouds, but the views were fine. At about 5500 feet we reached a massive tea estate and climbed up through it until about 6500 feet. We reached over 7000 feet and the village of Damthang before heading south to Namchi. On the way down to Namchi, at about 5000 feet elevation, I had good views of it on its saddle with Solophuk Hill with a giant statue of Shiva further south.
It took about three hours to get to Namchi, where I checked into a hotel on its modern pedestrian mall, maybe two or three city blocks long. The mall contains two big trees, one with an small aquarium built around it. To the north you can look up and see another giant statue, this one of the Guru Rimpoche, high above the town After lunch I took a taxi up to the Shiva Complex to the south, a little over three miles from the city center and about 800 feet higher. Then sun was out and the views were great in all directions. I could see the town below and the giant statue of Guru Rimpoche, in Sikkim called Samdruptse, high above the town to the north. Another hill, called Tendong, sacred to Lepchas, is just behind the hill with Samdruptse on it. The sky was relatively clear and the views to the west, south, and east were also excellent. You could see for miles, including up the Rangit Valley. I could see the road I had taken up the Rangit from Jorethang towards Pelling on my first day in Sikkim three weeks earlier.
The Shiva Complex was finished in 2011 and, besides a statue of Shiva (which I read, in different accounts, is either 87 or 110 feet high), has replicas of the Hindu temples at Badrinath, Dwarka, Puri and Rameswaram. It was all pretty cheesy, not to mention slippery on the polished, wet granite surfaces where you aren't allowed to wear shoes. But the views were great. I was on the top for about an hour and a half, from about 3 to 4:30, and then walked back to town, with great views along the way. Looking up the Rangit Valley, I could make out Geyzing on the third ridge to the west of the river, Some snow streaked peaks appeared far to the north. I got back to the mall and my hotel just before dark.
The next morning was cloudy and before 9 I took a taxi up to the Samdruptse statue, more than 2000 feet above town and over four miles by road. I spent about three hours up there looking around and enjoying the views, including of Namchi and the Shiva statue far below, when the clouds allowed. It was much cloudier than the previous afternoon. The statue of Samdruptse, or the Guru Rimpoche, the monk who introduced Buddhism to Tibet and much of the Himalayas in the 8th century, is either 135 or 149 feet high and predates the Shiva statue. It was dedicated by the Dalai Lama, in the late '90's I think. In the prayer hall under the statue painters were retouching the Buddhist paintings on the ceilings. In another area there was a series of old photographs of Sikkim from the 1800's and even the 1960's that were quite interesting. Eventually, though, the place was full of noisy Indians.
I walked back to Namchi, first along the road through forest with, eventually, hazy views to the west. More than halfway down I took a dirt road to Ngadak Monastery. A huge new prayer hall is being built and it was interesting to see it under construction, with painters at work and partly finished statues lying on the prayer hall floor. Other prayer halls are on the site. In front of one of the halls women were boiling a big pot of hardened butter for the butter lamps. Nearby is a dzong, a sort of fortress, made of stone and dating from 1717. It has carved wooden doors, windows and lintels, some with faded paint. It apparently was converted into a monastery hall in the 19th century. Unfortunately, it is locked up, but I did peer into it through a doorway. About 3:30 I started down the path towards town, passing chortens made of rock and many prayer flags. The path was slippery in places and eventually became a series of stairs through town that led right down to the pedestrian mall. It took me about 40 minutes to walk down those final 700 feet in elevation from the monastery to the mall. I ate momos for a late lunch, bought a couple of newspapers and sat on a bench on the mall and read and people watched for the rest of the afternoon. There didn't seem to be any other tourists in that pleasant town.
It was cloudy and had been raining the next morning as I walked up to another monastery about 300 feet above the town on a little hill on the way to the Shiva Complex. I passed lots of uniformed school children along the way, the girls almost invariably with pigtails and uniformly colored ribbons. As I walked up past the prayer flags on the final stretch, several dogs started barking vociferously, and three little monklets did their best to shoo them away. One used kung fu type kicks, though he never did hit a dog. They showed me around an empty prayer hall and posed for photos. In the main hall about 35 monks were chanting, 30 or so of them little kids and the other five or so teenagers or young adults. A chubby guy led the group. The chants were accompanied by a drum the like of which I had never before heard in a Buddhist monastery. It was shaped a little like a cowbell (I guess these monks have a fever for cowbells), but large and made of wood with a slit in it. The sound was a little African or Afro-Caribbean. The chanting was also frequently augmented by two monks blowing those long horns, two with clarinets, and two with shorter horns, plus big drums and cymbals. I walked around and took photos and was greeted by lots of smiles. In most Sikkim monasteries signs prohibit photos, perhaps because of the inundation of Indian tourists, but these guys didn't seem to mind at all, probably because their monastery is off the Indian tourist track. I noticed a table full of offerings, including Lay's and Uncle Chipps potato chips, Kellogg's Chocos (a bagged breakfast cereal), apples, bananas, and cookies. The paintings on the walls depicted quite a few buddhas and their protectors engaged in sexual intercourse (not with each other, but with females).
Other monks came in and served the chanting monks bowls of some sort of tea or soup just before they took about a twenty minute break about 10. One monk brought me a cup of tea and during the break a few others came over to talk and pose for photos. They were quite a friendly bunch. When they sat down again and recommenced chanting, one brought me a rug to sit on, so I did so and watched from there until they finished before 11:30. A couple of the young boy monks were cleaning as the chanting went out. Two of them were assiduously wiping the tile floor with wet rags. Towards the end, one monk dispensed a spoonful of sugary water into the palms of everyone, including me, which was drunk. A basket of the offerings was taken around, with monks selecting pieces of fruit or bags of chips or cookies. One monk brought me three little bags of cookies plus a very small and very red apple, perhaps two inches in diameter, with a label containing a bar code and the words "Red Delicious" and "USA." Finally, a flaky dark sugar and cashew compound was brought around. I took some more photos of the friendly monks after the chanting ended.
I wandered around a bit as some of the little boys let out their energy after so many hours sitting and chanting. Several were running around and three were throwing rocks at a target. I walked back to the town center and noticed many of trunks and branches of the pine trees on the way were covered with ferns.
After a lunch of momos I left Namchi at 2 on a jeep bound for Kalimpong, about 30 miles to the southeast in West Bengal. We traveled south under cloudy skies with hazy views down a series of long switchbacks, dropping about 3000 feet, that led to the Rangit River, here Sikkim's southern border with West Bengal. We followed the Rangit, though high above it, to the east and its confluence with the Teesta, Sikkim's lowest point at about 1300 feet, I think. The mountains rose steeply on the West Bengal side of the Rangit. We went up the Teesta a couple of miles and then crossed it into West Bengal. We went down the Teesta on the other side past its confluence with the Rangit for maybe three miles in total and then began the steep, almost ten mile long ascent up the mountainside to the east to Kalimpong at 4100 feet. Kalimpong was an important trading center with Tibet, a gateway to the Jelep La pass northeast of Gangtok. It's a relatively big city. One of my guidebooks says it has 43,000 people. It is spread out along a ridge, with higher elevations at either end. Arriving in that busy town about 5, I walked to a hotel where the owner advised me to take a room away from his noisy Indian guests. At 4100 feet, Kalimpong felt relatively warm, as it is the lowest place I've stayed here in the hills. It rained at night.
About 9 the next morning I walked up the town's streets to a monastery, the Tharpa Choling Gompa, about 300 feet higher than my hotel. This is a Gelukpa, or Yellow Hat, monastery and had photos of the Dalai Lama, the Panchen Lama who died in the late 1980's, and the three abbots of the monastery, including the most recent, a little boy believed to be a reincarnation of the previous two. He is pictured being hugged by the Dalai Lama. On the altars were also very realistic sculptures of the two previous abbots and of two teachers of the Dalai Lama. Quite a few tantric sex scenes were pictured on the walls, with penises shown entering vaginas. This monastery previously honored a deity proscribed by the Dalai Lama and I've read the monks have hidden his images. I asked a monk about this but, not surprisingly, he was not very forthcoming and of course did not tell me where the images are hidden. The brochure he gave me did mention the controversy.
In a side room off the porch of the main hall about five older monks were chanting, accompanied by cymbals, drums and bells. Several butter sculptures were at the front of the room on a table. I watched as a younger monk reverently removed them one by one and took them away behind the monks' quarters. The session in that small room ended about 11:30 and I went inside. The black painted walls contained images of fearsome protectors, skulls, and hanging, eviscerated bodies of animals and humans, similar to the Malakala room in the old monastery in Rumtek. I walked around and watched several monks practicing making very detailed designs out of pink colored sand. They do this by taping the sand out of a metal tube with a sort of flat knife. It was very interesting to watch.
From the monastery I continued up the ridge another 400 feet or so in elevation to reach the Doctor Graham's Homes, started in 1900 as a school for the children of tea workers and now a prestigious school with 1300 pupils. His statue stands in front, dedicated on the centenary of the school and paid for by the "OGBs [old Graham boys, I'm guessing] of Kalimpong" and one guy described as a GB from 1933 to 1948. Uniformed students were studying on the grass as I walked past the old school buildings up to the 1925 slate gray stone church, quite a large one with a bell tower and stained glass windows, but all locked up. The girls wore red sweaters and the boys blue jackets and all had on neckties. I sat up by the church for a while, admiring the views and the flowers, and then walked by a couple of old houses used by the school for housing before walking back through the main school buildings. The students had all returned to their classes and were very quiet. I was told exams were being held.
From there I walked back the way I had come and then took a different route that led me to a handmade paper factory, where the guy in charge gave me a very interesting tour. The thick paper is made completely of natural materials, a bark of a tree, and is impervious to insects. Monasteries use the paper for their sutras. By this time in the afternoon, most of the work had been done and they were hanging the wet sheets of paper up to dry on metal backings. As I walked up and down that ridge I did have good views of the town and Deolo Hill, at around 5600 feet, at the northern end. There are views of Kanchenjunga from that hill, but not with the clouds that hovered over Kalimpong all the time I was there. I had a late lunch about 3 or 3:30 and then walked further south past the town center to a colonial era hotel made of stone, with wooden balconies and porches and a small lawn in front. Beautiful flowers bloomed all around. From there I headed to the flower filled grounds of another lovely hotel and then on to St. Teresa, a 1929 Swiss Jesuit church that was closed. On the way there and back to the town center I had some views of the Teesta down in its valley. It again rained at night.
The next morning I walked to nearby Thongsa Gompa in the rain. It is said to have been established in 1692 by the Bhutanese, who controlled the area at the time, though it was rebuilt in the 19th century after the Nepalis had rampaged through the area. About 35 monks were chanting inside when I arrived soon after 9. The murals looked new and were colorful and interesting, as usual. Upstairs there were more murals and a monk offering prayers for devotees who brought offerings. A devotee would roll three dice onto a little plate and the monk then added them up. (I once saw him use his fingers to count.) The devotee threw the dice several times, perhaps waiting for a good result. I was later told by another monk that this was to forecast the future. After the dice rolling the monk, while chanting, poured some liquid, probably just water, from what looked like a brandy bottle into a metal chalice. Partly filled bottles of Coca-cola and Contessa XXX rum stood right alongside. He then dropped a few grains of rice into the chalice.
About 11, after the rain had stopped, I walked to the town's weekly Wednesday market and looked around. It centered on a steep, narrow lane, with all sorts of stuff on sale, including big white mushrooms and curly fern tops. The people were interesting, too. I eventually made my way to two sheds at the bottom where meat was on sale. I spotted a big guy hoisting a big leg of a cow or water buffalo, and he motioned me in to watch him cut it up with a big cleaver. He wanted his photo taken and I obliged. The other shed seemed to be for pork. I saw a pig's head being cut up with a very sharp knife. Big chunks of what I think must have been pig shoulders had just been cut up and the meat was still twitching. First time I've ever seen that, I think. I heard a pig squeal in the background, but I don't think he was meeting his doom just then.
I walked back up through the market and had lunch before heading to the Lepcha Museum in a room in the headquarters of the local Lepcha society. Lepchas are the original inhabitants of the area, but now much in a minority. As I was waiting for a guy to open the museum, a distinguished looking man in a suit and a traditional Lepcha hat came in and talked to me. He pointed out the picture of the last Lepcha king, dating from the 18th century, on the wall. Two other photos were of his grandfather and father. He said the Lepchas did not come from near the Burmese border but had always been in the Himalayas, from eastern Sikkim to western Bhutan.
The guy who operated the museum, his personal collection, was an 85 year old man who had won several national awards for his efforts on behalf of Lepcha culture. He showed me around and played several of the old instruments he had on display, including several kinds of flutes and stringed instruments similar to guitars and violins. It was all very interesting and I liked the music. He certainly seemed to enjoy playing. He also had several photos of him as a young man.
From there I walked up to the former summer home of a maharaja now converted into a small hotel. The steep road continued up to the Durpin Monastery, a Gelukpa monastery dating from 1976 on the high hill on the south end of Kalimpong's ridge, maybe 700 feet above the center of town. By now it was late in the afternoon, so I engaged a taxi to take me up there, passing a golf course (which must have great views when the weather is good) and a large military area on the way. I realized that if I walked down I would arrive after dark, so I asked the taxi to wait. That didn't give me much time to look around, but I did check out the monks chanting, with the usual horns, clarinets, cymbals and drums for emphasis, in the main hall and on the second floor the impressive three dimensional mandalas and a big statue of the 11 headed, 1000 armed boddhisattva Avalokiteshvara. The Dalai Lama is his reincarnation. It again rained at night.
The next morning, under cloudy skies, I walked again up to the handmade paper manufacturing factory. I wanted to see some of the processes that I hadn't been able to see before, in particular the way the pulp floating in a big wooden basin clings to a bamboo screen when it is dipped into the water and fuses into a soggy piece of paper. The sky seemed to opening up a bit, though the views from the ridge where the factory was located were still not great.
I again had momos for lunch and at 1:30 left Kalimpong in the rain in a share jeep heading further east to the little village of Lava, 20 miles away. We hit fog at about 6000 feet, but soon rose above it and had good views of the extremely wet and green forest. The trees trunks were covered with moss and ferns grew everywhere, a beautiful forest. We rose to about 7300 feet, and then came down to Lava at about 7000 feet, arriving about 3. I checked into a small hotel and then walked about the town with the hotel owner. He told me there were 450 households in town, but that must have included households in outlying areas. The town was also full of little hotels and Indian tourists, a bad sign. We walked down the town's steep main street (in fact, just about its only street) to the very modern Kagyu Monastery, set on a little hill at the bottom of the town. The clouds were parting and there were some good views of the forest clad mountains from the top of the monastery. We went into a very modern prayer hall where monks were chanting, accompanied by horns, clarinets, drums and cymbals, and listened to them for a while. We walked back to the hotel by the highway, much less steep than the town's main street. I then did the circuit by myself until night fell. It was foggy by the time I got back to the hotel at about 7. The Indians in my hotel, particularly the ones in the room next to mine, were very noisy that night. The ones in the room next door, two couples in a room with one bed, talked loudly till after midnight.
It was very foggy, with a drippy rain, the next morning. There are supposed to be some interesting and beautiful walks in the area, but with the bad weather and the noisy Indians I decided to leave. It was still very foggy when I left at 10:30 in a small van heading back to Kalimpong. We got there about 12 and I had more good views of the spectacular mossy forest on the way once we got out of the fog.
I had another momo lunch in Kalimpong and then left on a 1:30 jeep bound for Darjeeling, about 35 miles away by road to the west. We left in sunshine, though there were still plenty of clouds in the sky. From Kalimpong we took the steep road down to the Teesta, followed it downriver for about a mile before crossing it, at about 1200 feet elevation, and then went upriver just a short way before leaving the river and heading up a ridge to the west. The little used road is narrow and steep, with great views. I could see the Teesta for a short while as we rose, and later I could see a bit of the Rangit to the north, with the hills of Sikkim beyond. In fact, as the crow flies we were only a few miles from Sikkim, across the deep valley of the Rangit River. We passed through tea estates and beautiful forests, and as we neared Darjeeling through several little villages. Unfortunately, clouds began to obstruct the views as we reached over 5000 feet elevation and after reaching 6000 feet there was fog, obstructing all views. A light rain began just before we reached Ghoom at 7400 feet, but it stopped on the way down to Darjeeling, 600 feet lower. We arrived about 4. There was quite a traffic jam in Darjeeling. I made the steep, 300 foot climb from the jeep stand to the hotel where I had stayed before. I got a room a floor higher, with even better views. I watched as the ridge to the east cleared. This was the way we had come. I had been hoping for views of Darjeeling from there. I watched as the clouds swirled in and out before going out to dinner.
The next morning I was happy to go back to the little restaurant where I ate almost every breakfast when I was here previously. They serve a wonderful breakfast of scrambled eggs, fried tomatoes, crunchy hash browns, and thick buttered slices of brown bread with Tibetan cheese, one of the best breakfasts I've had anywhere. At first I was the only customer, before two others showed up. The place, catering to westerners and not Indians, was packed every morning when I was here before, a month earlier. There seem to be few westerners here now, but still lots of Indians. I spent a large part of the day in an internet cafe, with walks around town. It was cloudy all day, with some rain. It rained very hard at night and on the way back to my hotel after dinner my trouser legs got soaked. The little lanes were streaming with water.
The next day was cloudy and foggy, with some rain. I did take a walk around town, stopping at St. Andrew's Church, dating from the 1800's, where a funeral service was going on for a woman named Louise Dunne, who died at 99 years of age, about three months short of her 100th birthday. The church had been closed every other time I walked by. After the service I walked through the church and read the wall plaques, including one for General Lloyd, the man who founded Darjeeling and died in 1865. About 6 the clouds opened up a bit and there were good views to the north and northeast. I walked to a viewpoint and enjoyed the views. I could see the hills of Sikkim in the distance. Towards nightfall clouds returned, filled the valley below, and hid the green hills.
The next morning was again very foggy. I had planned to leave Darjeeling for Mirik, another hill town to the southwest, but was delayed as I waited for a travel agent to get me a train ticket to Calcutta. I was happy to get it as I dreaded again taking buses over that slow, bumpy route. I had thought about traveling across eastern Nepal to Kathmandu from Darjeeling and flying to Bangkok from there, but with all the rain and so much to see in Nepal, I decided to put that off until another time and instead return to Calcutta for a flight to Bangkok and then Saipan. A newspaper I buy periodically has a weather map, now showing the line of the advance of the monsoon, and the line advanced over Calcutta a day or two ago.
The fog lifted in the afternoon and I walked around some. In mid afternoon there were again good views north and northeast and I even saw some blue sky high above. In the late afternoon I walked again to the old Planters' Club just above the Mall and looked around. I had hoped there might be views to the west, but thick clouds hid everything.